{"id":6632,"date":"2018-10-02T12:58:14","date_gmt":"2018-10-02T09:58:14","guid":{"rendered":"http:\/\/www.uzxalqharakati.com\/tr\/?p=6632"},"modified":"2018-10-02T12:58:14","modified_gmt":"2018-10-02T09:58:14","slug":"selahaddin-eyyubi-dunun-degil-bugunun-de-kahramani","status":"publish","type":"post","link":"https:\/\/www.uzerk.org\/tr\/selahaddin-eyyubi-dunun-degil-bugunun-de-kahramani.html","title":{"rendered":"Selahaddin Eyyubi d\u00fcn\u00fcn de\u011fil, bug\u00fcn\u00fcn de kahraman\u0131"},"content":{"rendered":"

Derin Tarih dergisinin \u00f6nceki say\u0131lar\u0131nda yer alan John Man, Ramazan \u015ee\u015fen ve \u0130hsan S\u00fcreyya S\u0131rma’n\u0131n yaz\u0131 ve r\u00f6portajlar\u0131ndan bir b\u00f6l\u00fcm<\/strong><\/p>\n

Selahaddin Eyyubi<\/strong>, T\u00fcrk ve \u0130slam tarihinin en \u00f6nemli simalar\u0131ndan, en b\u00fcy\u00fck kahramanlar\u0131ndan birisidir. Ha\u00e7l\u0131larla yapt\u0131\u011f\u0131 sava\u015flar neticesinde kazand\u0131\u011f\u0131 zaferler,\u00a0Kud\u00fcs<\/strong>\u2019\u00fc fethederek Ha\u00e7l\u0131lar\u0131n elinden kurtarmas\u0131 hemen akl\u0131m\u0131za geliveren ba\u015far\u0131lar\u0131d\u0131r. Oysa onun en b\u00fcy\u00fck ba\u015far\u0131s\u0131, d\u00f6neminde \u00f6zellikle Ortado\u011fu co\u011frafyas\u0131nda da\u011f\u0131n\u0131k bir vaziyette olan, birbirleriyle m\u00fccadele halinde bulunan M\u00fcsl\u00fcmanlar\u0131 birle\u015ftirmesi ve \u0130slam birli\u011fini ger\u00e7ekle\u015ftirmesidir.\u00a0Derin Tarih<\/strong>dergisi<\/strong>‘nin ge\u00e7mi\u015f say\u0131lar\u0131n\u0131n\u00a0kapak dosyas\u0131nda \u201cSelahaddin Eyyubi \u0130slam Birli\u011finin Mimar\u0131<\/strong>\u201d ba\u015fl\u0131\u011f\u0131yla bu konuyu i\u015fliyor.\u00a0John Man<\/strong>,Ramazan \u015ee\u015fen\u00a0<\/strong>ve\u00a0\u0130hsan S\u00fcreyya S\u0131rma\u00a0<\/strong>yaz\u0131 ve r\u00f6portajlar\u0131yla konuya katk\u0131 vermi\u015fler.<\/p>\n

Prof. Dr.\u00a0Ramazan \u015ee\u015fen<\/strong>, \u201cSelahaddin Eyyubi ve Ortado\u011fu\u2019da \u0130slam Birli\u011fi<\/strong>\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda, Selahaddin\u2019in Ha\u00e7l\u0131larla m\u00fccadelesini, Fat\u0131mi hilafetine son vermesini, muazzam bir ordu ve devlet te\u015fkilat\u0131 kurmas\u0131n\u0131 anlat\u0131r. Ama \u00f6zellikle par\u00e7alanm\u0131\u015f bulunan M\u00fcsl\u00fcmanlar\u0131n siyasi birli\u011fini yeniden sa\u011flamas\u0131na dikkat \u00e7eker. \u015ee\u015fen,\u0130madeddin Zengi<\/strong>\u00a0ve o\u011flu\u00a0Nureddin Zengi<\/strong>d\u00f6nemlerinde Ha\u00e7l\u0131lara kar\u015f\u0131 verilen m\u00fccadelede M\u00fcsl\u00fcmanlar lehine bir d\u00f6nemin ba\u015flad\u0131\u011f\u0131n\u0131, bu m\u00fccadelenin\u00a0Selahaddin Eyyubi<\/strong>\u00a0devrinde doruk noktas\u0131na ula\u015ft\u0131\u011f\u0131n\u0131 ifade eder. Selahaddin Eyyubi\u2019nin\u00a0M\u0131s\u0131r<\/strong>\u2019\u0131 fethetmesinin T\u00fcrk ve \u0130slam tarihinin en \u00f6nemli olaylar\u0131ndan biri oldu\u011funu belirten \u015ee\u015fen, bunun neticesinde T\u00fcrklerin M\u0131s\u0131r, Hicaz, Yemen, Kuzey Sudan, Libya gibi Arap \u00fclkelerine h\u00e2kim olduklar\u0131n\u0131 ve bu sebeple de \u0130slam birli\u011finin \u00e7abuk bir \u015fekilde sa\u011flanm\u0131\u015f oldu\u011funu belirtir. Selahaddin\u2019in m\u00fccadelesinin tarihinin anlat\u0131ld\u0131\u011f\u0131 yaz\u0131n\u0131n sonunda yazar, bu b\u00fcy\u00fck m\u00fccadele adam\u0131n\u0131n \u00fcst\u00fcn vas\u0131flar\u0131n\u0131 say\u0131yor: \u201cSelahaddin, Ha\u00e7l\u0131lar kar\u015f\u0131s\u0131nda \u0130slam\u2019\u0131n en b\u00fcy\u00fck ve en \u015ferefli kahraman\u0131 oldu\u2026 Herkes taraf\u0131ndan sevilen, insani meziyetleri y\u00fcksek, adil, affedici, bilgili ve dindar bir sultand\u0131.\u201d<\/p>\n

Selahaddin Eyyubi yaln\u0131zca ya\u015fad\u0131\u011f\u0131 d\u00f6nemin de\u011fil, bug\u00fcn\u00fcn de kahraman\u0131d\u0131r\"\"<\/strong><\/p>\n

Selahaddin Eyyubi: Ge\u00e7mi\u015fin ve Gelece\u011fin H\u00fck\u00fcmdar\u0131\u00a0<\/em><\/strong>isimli kitab\u0131n yazar\u0131\u00a0John Man\u00a0<\/strong>ise yaz\u0131s\u0131nda, \u201cSelahaddin Eyyubi\u2019nin liderlik s\u0131rlar\u0131 nelerdir, nas\u0131l yeti\u015ftirildi, hayallerini nas\u0131l ger\u00e7ekle\u015ftirdi, zor ve ac\u0131mas\u0131zl\u0131\u011f\u0131 r\u0131za ile nas\u0131l birle\u015ftirdi\u201d gibi sorulara cevaplar arar, bu konulara a\u00e7\u0131kl\u0131k getirir. Yazara g\u00f6re Selahaddin Eyyubi yaln\u0131zca ya\u015fad\u0131\u011f\u0131 d\u00f6nemin de\u011fil, bug\u00fcn\u00fcn de kahraman\u0131d\u0131r. O, liderlik s\u0131rr\u0131 olarak iki farkl\u0131 liderlik \u015feklini benimsemi\u015ftir. Bunlardan birisi, \u2018zor\u2019 ve \u2018diplomasi\u2019yi ba\u015far\u0131yla kullanmas\u0131d\u0131r. Teorisyenlerin ba\u015far\u0131l\u0131 bir liderin d\u00fcnyay\u0131 de\u011fi\u015ftirme arzusunu fitilleyecek d\u00fczeyde bir g\u00fcvensizli\u011fin i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6ylediklerini belirten yazar, liderlerin paranoya ya da su\u00e7a meyletmeyecek g\u00fc\u00e7l\u00fc bir i\u00e7 d\u00fcnyalar\u0131n\u0131n da bulunmas\u0131 gerekti\u011finin alt\u0131n\u0131 \u00e7izer. Selahaddin Eyyubi\u2019nin bu vas\u0131flara yani g\u00fcvensizlik ortam\u0131 ve g\u00fc\u00e7 aras\u0131ndaki dengeye en ba\u015f\u0131ndan beri sahip oldu\u011funu belirten John Man\u2019e g\u00f6re ailesi ve dini ona g\u00fc\u00e7 veren \u015feylerdir. G\u00fcvensiz ortam\u0131n kayna\u011f\u0131n\u0131 ise ya\u015fad\u0131\u011f\u0131 d\u00f6nemdeki siyasi ve dini gerilimler olu\u015fturur. S\u00fcnniler, \u015eiiler, H\u0131ristiyanlar ve daha pek \u00e7ok mahalli liderin aras\u0131ndaki \u00e7at\u0131\u015fmalar bu gerilimlere \u00f6rnek olarak g\u00f6sterilir yaz\u0131da.<\/p>\n

Selahaddin\u2019in liderli\u011finin \u00f6nemli unsurlar\u0131ndan bir di\u011feri de, zorluklar\u0131 payla\u015fmaya her zaman haz\u0131r olmas\u0131d\u0131r. Onun kendine taraftar toplad\u0131\u011f\u0131n\u0131, sava\u015flara kat\u0131ld\u0131\u011f\u0131n\u0131 hayat\u0131n\u0131 riske att\u0131\u011f\u0131n\u0131, payla\u015f\u0131lan ac\u0131lar\u0131n ba\u015far\u0131n\u0131n teminat\u0131 olamayaca\u011f\u0131n\u0131 ama ac\u0131lar\u0131 b\u00f6l\u00fc\u015fmeyi reddetmenin \u015f\u00fcphesiz ba\u015far\u0131s\u0131zl\u0131\u011f\u0131 getirece\u011fini ifade eden yazara g\u00f6re Selahaddin, bu \u00f6zelli\u011fiyle tarihin kaydetti\u011fi ba\u015fka b\u00fcy\u00fck liderler aras\u0131na ad\u0131n\u0131 yazd\u0131rm\u0131\u015ft\u0131r.<\/p>\n

Bat\u0131 kaynaklar\u0131 ondan \u2018B\u00fcy\u00fck Selahaddin\u2019 diye bahseder<\/strong><\/p>\n

\u0130hsan S\u00fcreyya S\u0131rma Hoca<\/strong>\u00a0da bizdeki tarih \u00f6\u011fretiminin \u00e7arp\u0131kl\u0131\u011f\u0131na dikkat \u00e7eker \u00f6nce kendisiyle yap\u0131lan r\u00f6portajda. Selahaddin Eyyubi\u2019nin ne ilkokulda, ne ortaokul ve lise ve ne de \u00fcniversitede okutulmad\u0131\u011f\u0131n\u0131 s\u00f6yler. Anadolu\u2019yu allak bullak eden ve \u0130slam d\u00fcnyas\u0131n\u0131 iki as\u0131r me\u015fgul eden Ha\u00e7l\u0131 seferlerinin de \u00fclkemizde hakk\u0131yla okutulmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klar. Kendisinin bu bo\u015flu\u011fu doldurmak i\u00e7in Ha\u00e7l\u0131lar \u00fczerine kitap yazd\u0131\u011f\u0131n\u0131 ama T\u00fcrk\u00e7ede yeterince kaynak bulamad\u0131\u011f\u0131n\u0131, bu hususta Arap ve Bat\u0131 kaynaklar\u0131ndan faydaland\u0131\u011f\u0131n\u0131 \u00fcz\u00fclerek ifade eder.<\/p>\n

S\u0131rma Hocaya g\u00f6re Selahaddin, M\u00fcsl\u00fcmanlar\u0131n ilk k\u0131blesi olan Mescid-i Aksa\u2019y\u0131 i\u015fgalci Ha\u00e7l\u0131lardan kurtarman\u0131n tek yolunun M\u00fcsl\u00fcmanlar\u0131 birle\u015ftirmek oldu\u011funu g\u00f6rm\u00fc\u015ft\u00fcr ve bu y\u00fczden b\u00fcy\u00fck bir lider ve b\u00fcy\u00fck bir kahramand\u0131r. Onun Ha\u00e7l\u0131lara bile zulmetmedi\u011fini, bu sebeple Bat\u0131 kaynaklar\u0131nda ona \u2018Great Salahaddin\u2019 yani \u2018B\u00fcy\u00fck Selahaddin\u2019 dendi\u011fini belirtir. Ha\u00e7l\u0131lar Kud\u00fcs\u2019\u00fc ald\u0131klar\u0131nda oluk oluk kan ak\u0131tm\u0131\u015flard\u0131r. Selahaddin\u2019in ise Kud\u00fcs\u2019\u00fc teslim ald\u0131\u011f\u0131nda hi\u00e7 kimseye zarar vermemi\u015f, sadece Mescid-i Aksa \u00fczerindeki Ha\u00e7\u2019\u0131 kald\u0131r\u0131p yerine tekrar Hilal koymu\u015ftur.<\/p>\n

Selahaddin Eyyubi ve onun gibiler bizim tarihimizin ve medeniyetimizin y\u00fcz ak\u0131 simalar\u0131d\u0131r.<\/p>\n

Kaynak<\/strong>:\u00a0d\u00fcnyabizim<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Derin Tarih dergisinin \u00f6nceki say\u0131lar\u0131nda yer alan John Man, Ramazan \u015ee\u015fen ve \u0130hsan S\u00fcreyya S\u0131rma’n\u0131n yaz\u0131 ve r\u00f6portajlar\u0131ndan bir b\u00f6l\u00fcm Selahaddin Eyyubi, T\u00fcrk ve \u0130slam tarihinin en \u00f6nemli simalar\u0131ndan, en b\u00fcy\u00fck kahramanlar\u0131ndan birisidir. Ha\u00e7l\u0131larla yapt\u0131\u011f\u0131 sava\u015flar neticesinde kazand\u0131\u011f\u0131 zaferler,\u00a0Kud\u00fcs\u2019\u00fc fethederek Ha\u00e7l\u0131lar\u0131n elinden kurtarmas\u0131 hemen akl\u0131m\u0131za geliveren ba\u015far\u0131lar\u0131d\u0131r. Oysa onun en b\u00fcy\u00fck ba\u015far\u0131s\u0131, d\u00f6neminde \u00f6zellikle Ortado\u011fu […]<\/p>\n","protected":false},"author":12,"featured_media":6633,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/posts\/6632"}],"collection":[{"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/comments?post=6632"}],"version-history":[{"count":1,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/posts\/6632\/revisions"}],"predecessor-version":[{"id":6634,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/posts\/6632\/revisions\/6634"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/media\/6633"}],"wp:attachment":[{"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/media?parent=6632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/categories?post=6632"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/tags?post=6632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}