Gayet m\u00fctevazidir Neyzen Tevfik. Birg\u00fcn Hocapa\u015fa Camii\u2019nin tabutlu\u011funa gidip bir tabutun i\u00e7ine girer kapa\u011f\u0131n\u0131 \u00fczerine \u00f6rter ve uyur.
D\u00fcnya mal\u0131na zerre tamah\u0131 yoktur. Kimseye minneti de yoktur.
\u201cD\u00fcnyan\u0131n en y\u00fcksek taht\u0131na da \u00e7\u0131ksan yine ayn\u0131 g\u00f6tle oturacaks\u0131n\u201d der.
Ge\u00e7mi\u015f g\u00fcnlere yananlara \u015f\u00f6yle seslenir:
\u201cGe\u00e7en gen\u00e7lik g\u00fcnlerine yanmayan
Yok gibidir bense bakar ge\u00e7erim.
Yoku vara var\u0131 hi\u00e7e g\u00f6merek
Her solukta bir gam yakar ge\u00e7erim.\u201d
\u0130lk \u00e7\u0131kard\u0131\u011f\u0131 \u015fiir kitab\u0131na da \u201cHi\u00e7\u201d ad\u0131n\u0131 vermi\u015ftir. Kendisine memuriyet teklif eden Talat Pa\u015fa\u2019ya memur olunca sonunda ne olaca\u011f\u0131m diye sorar.
Talat Pa\u015fa memuriyet silsilelerini sayd\u0131ktan sonra son kademeye gelir ve en son kademeyi \u015f\u00f6yle s\u00f6yler: Hi\u00e7. Neyzen Pa\u015faya d\u00f6ner ve \u015f\u00f6yle der: \u201c\u0130\u015fte ben bug\u00fcn de hi\u00e7im!\u201d
1940\u2019l\u0131 y\u0131larda Bak\u0131rk\u00f6y Ak\u0131l Hastanesi\u2019nde 21 numaral\u0131 ko\u011fu\u015f O\u2019na ayr\u0131l\u0131r. Hem doktoru hem de dostudur \u00fcnl\u00fc sinir uzman\u0131 Mazhar Osman. \u0130stedi\u011fi zaman gider kal\u0131r sonra can\u0131 istedi\u011finde \u00e7\u0131kar.
Gen\u00e7li\u011finde hem Mevlevi hem de Bekta\u015fi dergahlar\u0131nda kalm\u0131\u015f pek \u00e7ok ki\u015fiden de feyz alm\u0131\u015ft\u0131r. Ancak hi\u00e7bir tarike ba\u011fl\u0131 kalmam\u0131\u015ft\u0131r.
\u00d6yle ki; \u0130stanbul\u2019a medrese e\u011fitimi i\u00e7in geldi\u011fi y\u0131llarda sar\u0131k ve c\u00fcbbe ta\u015f\u0131mad\u0131\u011f\u0131 i\u00e7in medreseden; namaz k\u0131lmad\u0131\u011f\u0131 ve abdest almad\u0131\u011f\u0131 i\u00e7in de mevlevihaneden kovulur.
Sava\u015f vurguncular\u0131ndan birinin dedikodusu yap\u0131lmaktad\u0131r. \u201cTonla paras\u0131 var\u2026 Herifin bir eli ya\u011fda bir eli balda\u2026 Nereye gitse hemen yol a\u00e7\u0131yorlar!\u201d diye.
Neyzen \u201cGer\u00e7ekten kenara \u00e7ekiliyor mu herkes?\u201d diye sorar \u201c\u00c7ekiliyor.\u201d cevab\u0131n\u0131 al\u0131nca; \u201cDemek cebindeki pisli\u011fe bula\u015fmak istemiyorlar\u2026\u201d diye yap\u0131\u015ft\u0131r\u0131r cevab\u0131.
Bir g\u00fcn Neyzen\u2019e sorarlar: \u201cNeyzen \u00e7alarken mi ne\u015felenirsin yoksa ne\u015feli oldu\u011fun zaman m\u0131 \u00e7alars\u0131n?\u201d Maliye Bakan\u0131 hakk\u0131nda yolsuzluk dedikodular\u0131n\u0131n dola\u015ft\u0131\u011f\u0131 bir d\u00f6nemdir.
Neyzen: \u201cMaliye Vekili de\u011filim ki \u00e7alarken zevk alay\u0131m\u201d der.
\u0130kinci Me\u015frutiyet d\u00f6neminde naz\u0131rl\u0131\u011fa getirilen bir zat \u00e7ok ge\u00e7meden ye\u011feninin vali olarak atanmas\u0131n\u0131 sa\u011flar.
Kar\u015f\u0131la\u015ft\u0131klar\u0131nda Neyzen \u201cMa\u015fallah karde\u015finizin o\u011flu t\u0131pk\u0131 fasulyeye benziyor.\u201d deyince adam \u201cGen\u00e7 yasta vali oldu neden fasulyeye benzesin?\u201d diye sorar.
Neyzen de verir cevab\u0131: \u201c\u0130\u015fte ben de onun i\u00e7in benzetiyorum ya fasulye de s\u0131r\u0131\u011fa sar\u0131larak b\u00fcy\u00fcr.\u201d
Hayat\u0131 yoksullukla ge\u00e7mi\u015f Neyzen Tevfik y\u00fcre\u011fi insan sevgisiyle dolu biriydi. D\u00fcnya mal\u0131na hi\u00e7 de\u011fer vermezdi.
1952 y\u0131l\u0131nda \u015eehir Komedi Tiyatrosu\u2019nda j\u00fcbilesinin yap\u0131laca\u011f\u0131 g\u00fcn bir arkada\u015f\u0131na telefon a\u00e7ar kendisine bir tak\u0131m elbise g\u00f6ndermesini ister. Arkada\u015f\u0131 elbiseyi g\u00f6nderir.
J\u00fcbile bitince sahnenin arkas\u0131nda o elbiseyi \u00e7\u0131kart\u0131p oradaki garsonlara verir sonra eski elbiselerini giyer. Bana verece\u011finiz paray\u0131 da yoksullara da\u011f\u0131t\u0131n der.
Nice abdallar\u0131n bulmak i\u00e7in nice y\u0131llar yan\u0131p tutu\u015ftu\u011fu aptallar\u0131n ise d\u00fcnya mal\u0131nda bulmay\u0131 umdu\u011fu o son mertebeyi ne de g\u00fczel izah etmi\u015ftir Neyzen. Hi\u00e7tir.
Bu y\u00fczden 28 Ocak 1953\u2019de verdi\u011fi son nefesinde o \u201cHi\u00e7\u201di u\u011furlamak i\u00e7in binlerce insan ak\u0131n eder Barbaros Bulvar\u0131\u2019na.
En y\u00fcksek derecede devlet memurlar\u0131ndan k\u0131l\u0131klar\u0131na \u00e7eki d\u00fczen vermeye \u00e7al\u0131\u015fan sarho\u015flara \u00fcniversite profes\u00f6rlerinden sokak dilencilerine kadar binlerce insan\u2026 Hi\u00e7lik mertebesine eri\u015fmi\u015f Neyzen\u2019i \u201chep\u201d birlikte u\u011furlarlar\u2026
A\u015fk ile
Alevi T\u00fcrkmen Av\u015far K\u00fclt\u00fcr Oca\u011fi<\/p>\n","protected":false},"excerpt":{"rendered":"
Gayet m\u00fctevazidir Neyzen Tevfik. Birg\u00fcn Hocapa\u015fa Camii\u2019nin tabutlu\u011funa gidip bir tabutun i\u00e7ine girer kapa\u011f\u0131n\u0131 \u00fczerine \u00f6rter ve uyur. D\u00fcnya mal\u0131na zerre tamah\u0131 yoktur. Kimseye minneti de yoktur. \u201cD\u00fcnyan\u0131n en y\u00fcksek taht\u0131na da \u00e7\u0131ksan yine ayn\u0131 g\u00f6tle oturacaks\u0131n\u201d der. Ge\u00e7mi\u015f g\u00fcnlere yananlara \u015f\u00f6yle seslenir:\u201cGe\u00e7en gen\u00e7lik g\u00fcnlerine yanmayanYok gibidir bense bakar ge\u00e7erim.Yoku vara var\u0131 hi\u00e7e g\u00f6merekHer solukta […]<\/p>\n","protected":false},"author":12,"featured_media":8713,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[19],"tags":[],"_links":{"self":[{"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/posts\/8712"}],"collection":[{"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/comments?post=8712"}],"version-history":[{"count":1,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/posts\/8712\/revisions"}],"predecessor-version":[{"id":8714,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/posts\/8712\/revisions\/8714"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/media\/8713"}],"wp:attachment":[{"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/media?parent=8712"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/categories?post=8712"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzerk.org\/tr\/wp-json\/wp\/v2\/tags?post=8712"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}